Hatred of Democracy
by Jacques Rancière
Our Price: $31.38
Availability: Usually ships in 1-2 business days
Buy Used: from $4.76 (click here)
Category: Book
See more book details and other editions
Book Summary Information
Author: Jacques RancièreEdition: Hardcover
Audio: English (Unknown); French (Original Language); English (Published)
Published: 2007-01-17
ISBN: 1844670988
Number of pages: 106
Publisher: Verso
Book Reviews of Hatred of Democracy
Book Review: Start Here
Summary: 5 Stars
Jacques Ranciere- Hatred of Democracy
This book, I think, might very well be the most succinct formulation of Ranciere's foundational philosophical axiom, that of absolute equality. Ranciere's treatment of democracy is at once startling and revelatory. These, I think, are its principal tenets:
1. Democracy is not a form of state or a configuration of power. Every `really-existing state', as everyone from Aristotle to Pareto has made clear, is invariably an oligarchy. Political philosophy, then, is obligated to subtract democracy from the State- democracy is irreducible to parliamentarism, but parliamentarism is absolutely contingent upon democratic consent. Ranciere's most astonishing thesis is that equality is prior to, and constitutive of, the Master-Slave dialectic: the Master has no natural, a priori right to rule, he must compel the Slave to accept his right and enforce it. Equality, as such, is the limit of power, its precondition as well as its insurpassable frontier: "Equality is not a fiction. All superiors experience this as the most commonplace of realities. There is no master who does not sit back and risk letting his slave run away, no man who is not capable of killing another, no force that is imposed without having to justify itself, and hence without having to recognize the irreducibility of equality needed for inequality to function. From the moment obedience has to refer to a principle of legitimacy, from the moment it is necessary for there to be laws that are enforced qua laws and institutions embodying the common of the community, commanding must presuppose the equality of the one who commands and the one who is commanded." (Ranciere, 48)
2. This is why the power of the people is, in the last instance, beneath (every State formation is ultimately arbitrary, erected upon a primordial state of equality) and beyond (this power is ultimately beyond capture) the State. In a remarkable reading of Plato, Ranciere identifies a fear that resonates throughout Western culture, from Nietzsche (the blurring of the `order of rank') to Burke to Yeats (`things fall apart...the center cannot hold...the worst are full of passionate intensity'). Plato's great fear, of course, is that all of the hierarchical gradations that structure society can, in one stroke, collapse into a morass of indifferentiation. All of the relations of non-reciprocity and transcendence that hold a moral order together (say, between a child and his parent, between a pupil and his student) are endangered by the ominous specter of democracy, which obliterates both culture and civilization. Yet, Ranciere asks, if all of these micrological differential relations (teacher/student, rich/poor, child/elder, wise/ignorant) are subject to this indifferentiation, does it not show that they are all, at base, essentially the same? That is to say, is it not obvious that every inequality, every difference of status sustained and enforced by power rests upon a primordial equality? Difference is that which dissimulates indifference, the plurality of inequalities obfuscates the primacy of equality.
3. A word on Ranciere's conception of nature. It can be said that Ranciere `naturalizes' democracy, positing it as an inexorable constant that runs underneath every institutionalized arrangement of power. In this regard, he is at one with Spinoza and Rousseau. In this way, democracy, as the only truly natural condition of political life, gives the lie to every representation of `natural right', de-legitimizing the sovereignty of every transcendent entity that stands above this immanent primordiality: "Universal suffrage is not at all a natural consequence of democracy. Democracy has no natural consequences precisely because it is the division of `nature,' the BREAKING OF THE LINK between natural properties and forms of government." (Ranciere, 54)
4. It is important to note, however, that while Ranciere `naturalizes' democracy, he does not resort to any speculative anthropology- democracy is an omnipresent, invariant truth of political life, but that does not mean that its exercise is guaranteed, nor that people are naturally compelled to defend it. This is what distinguishes him from his opponents, the `haters of democracy', who reduce modern man to a homo democritus, a blithering ape steeped in the mindnumbing vacuities of multiculturalism and mass consumerism: "To paint a robotic portrait of democratic man, the best thing to do is to combine these characteristics: the young, idiotic consumer of popcorn, reality TV, safe sex, social security, the right to difference, and anticapitalist or `alterglobalist' illusions. Thanks to him, the denouncers have what they need: the absolute culprit of an irremediable evil." (Ranciere, 89)
5. Every irruption of democracy in the political field is a `return of the repressed', reminding power of the an-archic condition that founds and underlies it. Democracy is, then, that which splits the State body in two, maintaining the irreconcilable breach between the imposition of the Arche and the excessive An-archic body that it can never contain. As such, hatred of democracy is symptomatic of a deep ressentiment on the part of the ruling classes, who must accept that their rule lacks any transcendental guarantee. In other words, democracy is the name of power's intrinsic Lack.
6. Alain Badiou has said that the State is that which counts its people as one, assigning determinate places in the social strata, facilitating the servicing of goods and harmonizing a multiplicity of interests into a unified whole. This assignation of place, which fixes, classifies and accounts for the multifarious elements that compose State space, is what Jacques Ranciere has called the `police' function of the State. In distinction to this, politics is that which is disinterested, a movement in which political subjects reject/revoke the places and names that are imposed upon them. This is a profoundly Lacanian thesis- every symbolic configuration is forgetful of its own contingency; it must forestall the void of the Real that prevents it from closing in on itself. Democracy happens `on the edge of the void', in moments of profound inconsistency. If it is inimical to a system of representation, this is because parliamentarism cannot accommodate it- democracy is that which places the parameters that it sets in jeopardy. Democracy blurs the line between citizen (particular) and individual (singular/universal), shattering the coordinates that guarantee national identity. In this regard, we can say that democracy is essentially illegal, a collective show of force that violates and exceeds the existing state of things.
7. So whence this hatred of democracy? In an astutely Foucauldian reading of today's political climate, Ranciere notes the emergence of a disquieting consensus. Ranciere is at his best when he charts the discursive shifts that have taken place over the last few decades, the surfacing/concomitant disappearance of terms and tropes in the popular vocabulary. Recent years have seen the proliferation of various meta-narratives, all of which construct an extraordinarily reductive image of Western civilization. It is said that the Stalinist gulags and the Holocaust are epiphenomena of a deeper ontological predicament, a radical evil that is rooted in modern man. The disappearance of politics into apocalyptic theology has obscured and displaced antagonism onto religious ground, transforming politics into a confrontation between virtue and terror. In this millenarian vision, the State is our guardian angel, saving us both from our own excesses and the envious eye of our Neighbours. As such, we have witnessed a widespread recrudescence of chauvinism, `family values' and parochialism, desperate attempts to restitute an order of rank/ kinship that will smother and incapacitate the incipient desires of the masses. The politics of fear endeavors to foreclose the agonistic sphere of democracy, to heal the schism between Arche and An-arche.
8. This is where we communists find ourselves today. Our actions are no longer sanctified by any dialectical Law. Stripped of its halo and divested of grace, communism must accept its radical secularization: "Rediscovering the singularity of democracy means also being aware of its solitude. Demands for democracy were for a long time carried or concealed by the idea of a new society, the elements of which were allegedly being formed in the very heart of contemporary society....Understanding what democracy means is to renounce this faith." (Ranciere, 96) The great cathedrals of yesteryear, the parties and the cells of our fathers, have lost their sacred glow. Has this consigned us to isolation, we who are no longer galvanized by a mission ordained by History? Communists, of course, are never alone. Each of us is united by our indignation, our inability to accept the world as it is. The legacy of egalitarianism is OURS to defend, we cannot shift this struggle upon anyone else, neither History, the People, the mythical Proletariat nor God.
Democracy Books
Book Subjects
- Arts & Photography
- Biographies & Memoirs
- Business & Investing
- Children's Books
- Comics & Graphic Novels
- Computers & Internet
- Cooking, Food & Wine
- Entertainment
- Gay & Lesbian
- Health, Mind & Body
- History
- Home & Garden
- Horror
- Law
- Literature & Fiction
- Mystery & Thrillers
- Nonfiction
- Outdoors & Nature
- Parenting & Families
- Professional & Technical
- Reference
- Religion & Spirituality
- Romance
- Science
- Science Fiction & Fantasy
- Sports
- Teens
- Travel
Most talked about in Democracy Books
The Muse Reborn: The Poetry of Antï¿1/ 2nio Ferreiraby T. F. Earle
Oxford University Press, USA; Published: 1988-06-30; Hardcover; Book
Best price: $73.59
Democracy and the State: Welfare, Secularism and Development in Contemporary IndiaOUP India; Published: 2001-04-12; Paperback; Book
Best price: $20.85
Schooling America: How the Public Schools Meet the Nation's Changing Needsby Patricia Albjerg Graham
Oxford University Press, USA; Published: 2005-02-19; Paperback; Book
Best price: $8.45
Price in other shops:
Evangelical Christianity and Democracy in Africa (Evangelical Christianity and Democracy in the Global South)Oxford University Press, USA; Published: 2008-04-22; Hardcover; Book
Best price: $25.00
Price in other shops:
Democratizing Brazil: Problems of Transition and ConsolidationOxford University Press, USA; Published: 1989-04-13; Hardcover; Book
Price in other shops:
The Gettysburg Address (Penguin Great Ideas)by Abraham Lincoln
Penguin (Non-Classics); Published: 2010-10-26; Paperback; Book
Best price: $0.01
Price in other shops:
Martin Meredithby Nelson Mandela A Biography
Penguin Books; Published: 1997; Paperback; Book
Samuel Adams: Father of the American Revolutionby Mark Puls
Palgrave Macmillan; Published: 2009-04-14; Paperback; Book
Best price: $8.99
Price in other shops:
Michael Moore Is a Big Fat Stupid White Manby David T. Hardy, Jason Clarke
William Morrow Paperbacks; Published: 2005-05-10; Paperback; Book
Best price: $0.01
Price in other shops:
How to Overthrow the Governmentby Arianna Huffington
HarperEntertainment; Published: 2000-02-02; Hardcover; Book
Best price: $1.11
Price in other shops:
Similar books summaries and other product reviews
The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipationby Jacques Ranciere
Stanford University Press; Published: 1991-07-01; Paperback; Book
Best price: $23.00
Price in other shops:
Living in the End Timesby Slavoj Zizek
Verso; Published: 2010-05-25; Hardcover; Book
Best price: $18.50
Price in other shops:
On the Shores of Politics (Radical Thinkers)by Jacques Rancière
Verso; Published: 2007-01-17; Paperback; Book
Best price: $7.33
Price in other shops:
Democracy in What State? (New Directions in Critical Theory)by Giorgio Agamben, Alain Badiou, Daniel Bensaid, Wendy Brown, Jean-Luc Nancy, Jacques Ranciere, Kristin Ross, Slavoj ?i?ek
Columbia University Press; Published: 2011-01-10; Hardcover; Book
Best price: $16.91
Price in other shops:
"Society Must Be Defended": Lectures at the Collège de France, 1975-1976by Michel Foucault
Picador; Published: 2003-12-01; Paperback; Book
Best price: $10.84
Price in other shops:
Disagreement: Politics And Philosophyby Jacques Ranciere
University of Minnesota Press; Published: 2004-12-15; Paperback; Book
Best price: $24.69
Price in other shops:
The Emancipated Spectatorby Jacques Rancière
Verso; Published: 2009-11-02; Hardcover; Book
Best price: $13.26
Price in other shops:
Democracy in America (Penguin Classics)by Alexis de Tocqueville
Penguin Classics; Published: 2003-07-01; Paperback; Book
Best price: $5.79
Price in other shops:
Politics of Aesthetics (Continuum Impacts)by Jacques Ranciere, Gabriel Rockhill
Continuum; Published: 2006-06-23; Paperback; Book
Best price: $11.81
Price in other shops:
Dissensus: On Politics and Aestheticsby Jacques Rancière
Continuum; Published: 2010-03-17; Hardcover; Book
Best price: $9.65
Price in other shops: